White Men Can Pack

When I lived with the Yebámasa Indians on the Río Piraparaná in South-East Colombia in 1977/78, one day, a group of Indians from Síoro Jáiro, a place directly on the Piraparaná consisting of four palm-leaf malocas, decided that they wanted to travel to the mission town of Mitú by canoe. Mitú was approximately 300 miles by river from Síoro Jáiro.

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The Meaning of Colors

Colors have always been used as symbols. And their symbolism differs from culture to culture. They can carry social, political, and religious messages. And since the messages differ from culture to culture, knowledge of culture-specific color symbolism plays an important role in global marketing and communication between people with different cultural backgrounds. Let’s check into the meaning of some of the main colors.

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Slavery

As a general concept, ‘slavery’ can be defined as the ‘ownership and/or complete control of one person by another person or by an institution or organization and the near complete loss of personal liberty and decision-making power by the enslaved person’.
Contrary to what many people think, slavery was not only endured by black people (sub-Saharan Africans) in America. And Africans were not only the victims. Black people, in particular West African governments, were instrumental in hunting down their own and selling them to the Arabian and European slave traders.

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Terms and Concepts as Weapons of Culture War

Legend tells that Kung Fu Tse, the great Chinese philosopher and administrator, when he was once asked what he would do first if he could become the emperor of China, replied: “I would define the concepts.” Kung Fu Tse understood that if you want to control how people act, you must control how people think. If you want to control how people think, you must control how they speak. And if you want to control how people speak, you must control language, i.e. the meaning of terms and of the concepts they refer to.

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Reverse Anthropology

By mid-April of 1977, I arrived by STOL aircraft on a piece of savanna in the middle of the tropical rain forest that was part of the Comisaría del Vaupés. From the “air strip” it was about a two-hour march through the teeming rain forest to get to the small settlement of Yebámasa Indians, I had selected as my study group. Of course, the Indians did not know that, and my sudden arrival was a surprise for them.

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In Praise of the Average Person

I have often wondered, why many religions and almost all of the social ideologies humans have developed so far in their quest for “justice” always side up with the poor, the oppressed, the underprivileged, the disenfranchised. Not that these groups of people would not need some special attention and help. They certainly do. But it stands out that the justice doctrines seem to side up with the poor and the weak alone and have no good word to say about the average working person.

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Sire, give freedom of thought!

Between 1783 and 1787, at the height of the German enlightenment, the German playwright Friedrich Schiller wrote the drama “Don Carlos”. Carlos is Prince of Asturias and, as the son of the Spanish King Philip II, “Infant” to the Spanish throne, i.e. the designated successor of King Philip. Don Carlos sides up with the Dutch insurgents who want national independence, individual freedom and a constitution. His friend, the Marquis de Posa, petitions the despotic King with the famous words “Sire, give freedom of thought!” and dies for the liberty of the Dutch, while Don Carlos is delivered to the Inquisition by his own royal father for his heretic views.

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